Peter Jackson’s three-part, fly on the wall documentary project The Beatles: Get Back (released as a miniseries on Disney+) is a great many things over its more than eight hours. But what it is maybe first and foremost is a loving reclamation project. Michael Lindsay-Hogg’s 1970 documentary Let It Be was released to mostly mixed reviews and dismissed as a disjointed muddle brought only occasionally to life by the presence of the band’s music. Its perceived aimlessness (even at a brief 88 minutes) with rehearsal scenes intermittently punctuated with arguments, might have just been confusing and unfulfilling except for one major offscreen development. The Beatles had broken up barely a month before Let It Be‘s release date. And so, understandably, a disjointed hash of a film was seen contextually as the last dismal bit of found footage from the scene of a devastating falling out. A gloomy, incomplete recording of a bruising cultural loss. A scrambled black box that had happened to capture the death of the entire 1960s. Gimme Shelter‘s less coherent, generally mediocre cousin. The complex, 22-day album recording process (during which they wrote most of the songs for their closing masterpieces, Abbey Road and Let It Be) had been condensed into a woefully truncated hour-and-twenty, and I think a lot of people filled all that empty space with their own grim speculation. Chief among them is the old chestnut that John Lennon’s soon-to-be wife Yoko Ono’s presence in the recording studio was a major catalyst in The Beatles disbanding. If nothing else, Hogg’s Let It Be documentary helped turn Ono’s name into a shorthand for meddlesome significant others that muck up a band’s creative process. Never mind the fact that Paul’s own girlfriend was also often present or the fact that Ono is mostly seen quietly watching and drinking tea. Hogg’s film notably omitted the few days when George Harrison prematurely quit the band for reasons having seemingly nothing to do with anybody’s girlfriend and much more to do with feeling creatively neglected by the Lennon-McCartney songwriting juggernaut. Whatever Hogg’s good intentions, 1970’s Let It Be feels a bit like tabloid journalism and it fed shallow, reductive takes about the band’s last days and who was to blame. Peter Jackson’s miraculous and generous document (made from Hogg’s wealth of footage and stunningly restored by Jackson and his team) takes what was a superficial blurb and opens it up into a nuanced, winningly digressive essay. In place of an autopsy of The Beatles, he finds a vibrant, poignant and bittersweet tale of beautiful art and painful personal change. The Beatles: Get Back is a corrective tonic to a saga that was once tinted by acrimony. You will finish the film mystified as to how anyone spent all these years laying the blame on sweet, humble Yoko Ono. As if life and art and interpersonal relationships are ever so simple. You will finish the film with a lot of newfound clarity and empathy for everyone involved in that final month that would be the world’s greatest band’s last hurrah.
I promise to form a few thoughts of my own in this, my review of Jane Campion’s Best Director-winning The Power of the Dog. But has anyone tapped more succinctly and perfectly into the nature of this transfixing slowburn masterpiece than dear old Martin Scorsese? At the New York Film Critics Circle awards dinner, the invaluable, film-loving genius started his adoring speech with two questions. “What is strength and who is the strongest?” It’s an area Scorsese knows something about. The director of Raging Bull, Taxi Driver and Goodfellas has spent a career digging into toxic masculinity, examining men whose tendencies toward violence, abuse and self-serving greed mark them not as the strong alpha males they want to be, but as feeble, stunted and soul-sick. It is not only a perfect starting place for The Power of the Dog, but for Campion’s own rich and enigmatic filmography. Campion details the female journey through worlds overseen and dominated by conceited, insecure and possessive men. Holly Hunter’s Ada in The Piano is a mute woman sold into an arranged marriage with Sam Neill’s controlling land-owner. She seems to be literally without voice or power and then her petty husband asserts control over her further by refusing to keep her beloved musical instrument (her one real mode of expression) in his house. In Bright Star, Abby Cornish’s Fanny is repeatedly disrespected as a tiresome nuisance by her paramour’s jealous friend. Great New Zealand author Janet Frame loses eight years in the patriarchal maze of the asylums in An Angel At My Table. Campion’s women are among the most complex, human characters put to screen and they are invariably the strongest people in their own stories, despite having to jockey with men who try to break them in like wild colts. Campion’s wild and passionate women are not demure, but they also do not win their freedom and respect by conforming to the aggressive male traits they rebel against. I would call their perseverance feminine, though perhaps Campion would resist gendering it at all. Campion women retain the ineffable, mysterious essence of who they are. But one thing is true of strength in her films. It is a thing kept inside and it is not easily defined or pigeon-holed.